How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
10.06.2025 02:47
NOW…
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
My boyfriend won’t tell me his past and it hurts me so I broke up with him what do I do?
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
These morons know nothing, they wander about in ignorance,
Now that my time to die has come, I have come to dwell at Magahar! ||3||
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
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Raamaanand's Lord and Master is the All-pervading Lord God.
I am not a Hindu, nor am I a Muslim.
Because in my previous life, I did not practice penance and intense meditation. ||1||
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Ravidas (a chamar shoemaker)
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
To him who is high-minded, these teachings will be illuminating.
Shvetashvatara Upanishad (6.23)
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
I went to God's place, and worshipped Him there.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
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If Ram be within the image which you find upon your pilgrimage,
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
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Says Kabeer, this is what I say:
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
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ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Sain (a barber)
How do I convince my husband that a threesome is okay?
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
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I have searched through all the Vedas and the Puraanas.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Recklessly they display boundless pride while explaining their own aims, they kill cows.
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ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Raamaanand Jee, First House:
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
That Kabeer died chanting the Lord's Name. ||5||15||
Kaashi and Magahar - I consider them the same.
Let’s see what Gurbani has about Ramanandacharya’s views.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
One day, a desire welled up in my mind.
Wherever I go, I find water and stones.
Where should I go? My home is filled with bliss.
There, where millions of Krishnas stand with hands folded,
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Let's look at the views of Sant Kabir
Hari is in the East, Allah is in the West.
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Gauree, Kabeer Jee, Panch-Padas:
— Kabir, II.57, Translated by Rabindranath Tagore
I would go there, only if the Lord were not here. ||2||
I wasted my whole life in the city of Shiva;
I am like a fish out of water,
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
For many years, I practiced penance and intense meditation at Kaashi;
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
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With inadequate devotion, how can anyone swim across? ||4||
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Now here in this verse
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Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
He does not dwell at the Lord's Feet. ||3||
You have cut through all my confusion and doubt.
— Kabir, III.2, Translated by Rabindranath Tagore
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Without looking into one's heart, how can one reach paradise?
Look within your heart, for there you will find both Karim and Ram;
I serve the One Lord, and not any other. ||2||
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
That God showed me the Guru, within my own mind. ||1||
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
The young and the old drink milk pudding, but these fools eat the cow's body.
How can they kill the mother, whose milk they drink like that of a wet nurse?
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Sadhna (a Muslim butcher) and
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Sant Kabir was staunchly against cow slaughter.
Now tell me, Lord, what will my condition be?
then who is there to know what happens without?
Says Kabeer, unto whom should I tell this?
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
I am a sacrifice to You, O my True Guru.
I am not a Hindu, nor am I a Muslim.
CONCLUSION:
Raamaanand's Lord and Master is the All-pervading Lord God.
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
At the time of my death, I moved to Magahar. ||2||
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
As long as the mind is filled with the desire for heaven,
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Ramarchan Paddati gives more info about his teachings.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Kabir (a weaver)
From Guru Granth Sahib ji - Ang 1195
I left Benares - I had little common sense. ||1|| Pause ||
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
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ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
You are totally pervading and permeating in all.
I ground up sandalwood, along with several fragrant oils.
— Kabir, Ramaini 1, Translated by David Lorenzen
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
One Universal Creator God. By The Grace Of The True Guru:
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
If God be within the mosque, then to whom does this world belong?
All the men and women of the world are His living forms.
Says Kabeer, the Guru and Ganaysha and Shiva all know
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.